You are saying, "Knowingly and unknowingly, an inner mountain has been climbed, effortlessly for the most part. Is it possible that God does anything bad?" "Why does it say in the Talmud that we must thank God for the good as well as the bad?"Rabbi Zushia asked them, "Why come to me to ask me that question. The other furnishings were shoddy and in poor repair.Rabbi Zushia apologized for not having any thing to offer them to eat but perhaps a glass of hot water would be sufficient.The students explained that they had come to ask him this question. As Rabbi Zushia greeted them and led them in, they saw the abject poverty in which Rabbi Zushia lived.
#Who is osho in hindi windows
The windows were broken, the roof looked in need of repair and the walls were badly cracked. Following a narrow path, they soon arrived at a run-down shack that was Rabbi Zushia's abode. They walked beyond the town's limits and entered into the wooded forest. Go to his house and ask him!"The students decided to go immediately. "Yes, this is a question that only Rabbi Zushia can answer.
He stroked his long beard and pondered the question.
Thanking God for the good, that's understandable and reasonable but thanking God for the bad? That didn't make any sense.They brought this question to the attention of the dean of the college. The students were studying the Talmud and came to the passage that said: "we must thank God for the good as well as the bad." The students were puzzled. Rabbi Zushia was known as living a pious, simple and God fearing life.In a town near to Rabbi Zushia, there was a rabbinical college. There is a story about the famed Chassidic Rabbi, Zushia of Anapoly who lived about two hundred years ago. This is what Jesus means when he says, “Unless you are born again….” The ultimate is when the master can touch the feet of the disciples are lost into one reality.Ī Buddhafield is a womb of the Master, to enter into his milieu, to become part of his energy – the second birth happens. In the atmosphere of a commune, in the uninhibited, untabooed atmosphere of a commune, the master and the disciple can enact the drama totally. A buddhafield is a place where you are taken away from the apparent. The apperent holds such sway on our minds. That is the greatest illusion in the world.
#Who is osho in hindi how to
You have to be made aware of your potential, and t\you have to be given a safe place from where you can work: a place where you are not distracted by the world, a place where you can go on without any disturbance from the crowd, a place where ordinary things, taboos, inhibitions, are put aside, where only things is significant - how to become a Buddha where everything else simply disaperes from your mind – money and power and prestige where all else become insignificant, when all else becomes exactly what it is - a shadow world - and you are no longer lost in the apparent. The womb offers three things to a newly forming life: a source of possibility, a source of energy to explore that possibility, and a safe place within which that exploration can take place.Įnergies have to be made available to you, possibilities have to be made clear to you. From that word we get the words matter, mother, etcetera. The world Matrix comes from Latin it means the womb. Buddhafield means an energy field where you can start growing, maturing, where your sleep call be broken, where you can be shocked to awareness – an electric field where you will not are able to fall asleep, where you will have to be awake, because shocks will be coming all the time.Ī buddhafield is as energy field in which a Buddha matures beings, a pure land, an unworldly world, a paradise on earth, which offers ideal conditions for rapid spiritual growth. It is just create a buddhafield that we are moving away from the world, far away, so that a totally different kind of energy can be made available to you.īuddhafield means a situation where you sleeping Buddha can be awakened. You have to understand it, because that is what I am doing here – creation a buddhafield. The world buddhafield is of tremendous importance.
He has to make an ocean of energy, so tremendously powerful that whosoever enters the ocean is bound to be transformed – sometimes even in spite of himself sometimes not even knowing what is happening. He has to create a multidimensional energy in which all kinds of people contribute, pour their energies. To create a buddhafield, the master has to create thousand of disciples. They lose their hardness, they become delicate- delicate like rose petals.Ī master are of tremendous help, and if the master also has a buddhafield… A master may be moving alone, not creating a buddhafield. Where many sannyasins are together and create such a great transforming force that all kinds of energies passing through the buddhafield become more like flowers and less like rocks.
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